Myanmar-Thai
Literary Tradition: Commonalities and Wealth
Janpha Thadphoothon
Literature is an expression of
human civilization through writing. The invention of writing itself marked the
birth of human civilization. Traditionally, any written work, prose or verse,
considered artistic or intellectual, is considered a literary work. Literary
works are records of great minds, enable us to ask questions and seek answers
to many important questions.
As neighbors, Myanmar and Thailand
share many things in common: geographies, historical realities, values, and
beliefs. In their literary works, one noticeable commonality is the Indic
influence though Buddhism and Hinduism. This is manifested through their
literary works, traditions, art, and festivals.
Take Ramayana, for example. Both
Myanmar and Thai have been influenced by the Indic culture, probably before
their acceptance of Buddhism as the main faith. Now, each has its own version
of this Indian epic. In Myanmar, it is known as Yama Zatsaw; whereas, in Thailand,
it is called Rammakien. History has recorded that Myanmar’s Ramayana and the
Thai one are related through close contacts in bygone years.
Another Indic influence is the
literature related to Buddhism. Apart from the Tripitaka, the Jataka tales have
been read and studied by both Thailand and Myanmar. Moral lessons and art
emerging from the tales are countless. The tales represent the influence of
Buddhism, in addition to the story about the life of Lord Buddha.
There are, broadly speaking, two
main approaches to literature: the grand narratives (Ramayana) and the
folktales (The Lazy Cow). Both should be embraced and appreciated. As a
matter of fact, Thailand and Myanmar are countries with a diverse ethnic
minorities and nationalities. They, too, have stories to tell, their folktales,
legends, and myths. This should be viewed as an asset of rich intellectual wealth.
This vast area of wealth awaits anyone, researchers and scholars alike, to
explore, investigate, and create meaningful dialogs.
The overarching aim of the call for
more intellectual engagement in the area of literature should not be viewed as
an attempt to reinvent one identity or to create another myth, but an attempt
to seek the strength and wisdom from within. This might as well be an antidote
to the influx of information and external elements swaying the citizens’
cultural identity and ways of life. Upon reflection, literary dialogs and
forums may shed new lights or solutions to the social and environmental
problems and challenges facing by all mankind.
About Janpha Thadphoothon
anpha Thadphoothon teaches at
English Department, Dhurakij Pundit University, Bangkok, Thailand. He got BA in
Education from Chulalongkorn University, Bangkok. He obtained his MA from
Thammasat University, Bangkok, Thailand and Ed.D. Teaching English to Speakers
of Other Languages from University of Canberra, Australia.
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